A long wait (1918–1929). Votes for women are the second of the nine demands of the 1918 general strike, and in December of the same year two motions in parliament call for them at federal level for the first time. In 1928, at the first Swiss Exhibition of Women’s Work (SAFFA) in Bern, the procession carries a large snail with the words “women’s suffrage”: an ironic image of Swiss slowness. In 1929 a petition gathers a record number of signatures, but leads nowhere.
The first No (1959). On 1 February 1959 Swiss men vote for the first time on federal women’s suffrage and reject it by 67 per cent. There is a precise reason for the delay: in a direct democracy, votes for women had to be granted by the male voters themselves, at federal level and canton by canton. The same day, however, Vaud introduces the cantonal vote, followed by Neuchâtel and, in 1960, Geneva. A year earlier, in 1958, Iris von Roten had published Frauen im Laufgitter, a book that caused a scandal.
The turning point (1969–1971). In 1969 thousands of women march on Bern to demand the vote, and Ticino introduces it at cantonal level; Valais and Zurich follow in 1970. On 7 February 1971 voters approve federal women’s suffrage with 65.7 per cent. At the elections of 31 October 1971 the first eleven women enter parliament: ten in the National Council and Lise Girardin in the Council of States, who in 1968 had already become the first woman mayor of a Swiss city, Geneva.
The last cantons (1989–1990). The last to give in are the two Appenzells, where voting is by show of hands at the Landsgemeinde, the open-air assembly. Appenzell Ausserrhoden introduces votes for women in 1989. Appenzell Innerrhoden rejects it again in 1990, until on 27 November 1990 the Federal Supreme Court obliges it to respect the equality written in the Constitution.
From rights to equality (1981–today). In 1981 equality between men and women enters the Constitution. In 1984 Elisabeth Kopp is the first woman elected to the Federal Council, and in 1999 Ruth Dreifuss becomes the first woman President of the Confederation. On 14 June 1991 about half a million women take part in the first women’s strike, under the slogan “If women want, everything stops”; on 14 June 2019 the second strike brings hundreds of thousands of people back onto the streets. The memory of this history is kept by the archive founded by Marthe Gosteli in Worblaufen, near Bern.
The No camp (1959 and 1971). On 1 February 1959, with a turnout of 66.7%, there are 654,939 No votes (66.9%) against 323,727 Yes. Opposition to votes for women comes not only from many men but also from groups of women convinced that politics is not their business. The arguments recur for decades: woman as mother and guardian of the family, the fear of a “politicisation” of everyday life, the defence of tradition, starting with the Landsgemeinde. Twelve years later the balance is reversed: on 7 February 1971, with a turnout of 57.7%, there are 621,109 Yes votes (65.7%) against 323,882 No.
The No posters (1920–1966). For half a century the committees opposed to votes for women cover the walls with posters that play on fear: abandoned children, neglected families, women losing their “nature”. One from 1959 targets Iris von Roten’s book Frauen im Laufgitter directly. These posters are kept in the poster collection of the Museum für Gestaltung in Zurich; the image rights do not allow them to be published here, so the gallery shows a card for each, but they can be viewed in the museum’s online catalogue:
The cinema (2017). In 2017 the director Petra Volpe tells the story of 1971 in Die göttliche Ordnung (The Divine Order): in a small village in Appenzell a young mother, Nora, discovers politics and fights for votes for women. The film was a great success in Switzerland and was the Swiss entry for the Oscars.